Knowing the approaches of the commentators (the scholars who interpret the Holy Book of Quran) of Quranic researching provides the basis for understanding, analyzing and criticizing their views and opinions, because tafsīr (Arabic: تفسیر, exegesis) texts are influenced by the commentator’s worldview and mental ideas, as well as a reflection of the cultural and social requirements of his era. One of the issues that has recently become a subject in the field of understanding and interpreting the Holy Book of Quran is the effect of gender element in the understanding of religious texts. Therefore, this research, using descriptive-analytical method in a comparative context, has investigated the tendency, FUNDAMENTALS and exegetical methods of “Āmina Wadud” (Arabic: آمنة ودود) and “ʿĀʾisha Bint al-Shāṭi” (عائشة بِنت الشاطئ) two of the Quran researchers. The obtained results indicate that the interpretative tendency of Āmina Wadud is social, transsexual and justice-oriented. She has used the hermeneutic method and philosophical analysis in explaining the discourses of the Qur'an in this regard. The tendency of the FUNDAMENTALS and methods in the Quranic understanding of Āmina Wadud in her social commentary leads her to Islamic rulings in the field of women in order to present a new and modern reading of them. But Bint al-Shāṭi’s exegesis tendency is theological literary in line with the Quran’s verbal inimitability (Arabic: الإِعجاز البیانیّ, Romanized: al-Iʾjāz) of the Holy Book of Quran. She is trying to put emphasis and style (the methods used in written language) on the verbal inimitability of the Holy Book of Quran by a linguistic point of view in line with the method of verbal exegesis.

Information VISUALIZATION is a computer-assisted method for data representation. By processing the information into a visual framework, it enables the user to observe, browse, receive and understand information. Information VISUALIZATION is a new research field that concentrates on using visualizing techniques towards helping people understand and analyze data. The FUNDAMENTALS of VISUALIZATION include GUI design, Computer Graphics, HCI, cognitive theories and graphic design. Based on Schneiderman’s classification, information VISUALIZATION includes one, two, three ad multidimensional as well as time-based, hierarchical and network data.

The lack of Quranic approaches in the production of Quran-based humanities is still felt, despite the predominance of the philosophical approach in critical approaches to modern humanities, which has become very common in the Islamic world and in Iran for several decades. It seems that the capacity of the method of thematic exegesis (al-Tafsīr al-mawdū'ī, Arabic: التفسیر الموضوعیّ) in this regard, can be used to bring the Holy Quran into the field of humanities. Thematic exegesis, according to whether its subject is inside or outside the Qur'an, has several functions in criticizing the structure of modern knowledge and scientific research, as well as the production of Islamic humanities. It is possible to make use of thematic exegesis of the inside of the Holy Book of Quran in order to “fundamental criticism” of the general FUNDAMENTALS of humanities -the FUNDAMENTALS of epistemology, axiology, ontology and anthropology- and it is also possible to use thematic exegesis for constructing and producing foundation of humanities obtained from the Holy Quran. It is used by thematic interpretation exegesis of the outside of the Holy Book of Quran -such as Shahīd (martyr) Sadr’s interrogational approach- to answer the problems of humanities and this process faces challenges such as the complexity and multiplicity of the “subject” of the humanities that exist in modern terminology of this field. It can be used in order to solve this issue in some cases to know the process of the change of the components of the modern of the conceptual history’s approach and also by analyzing the issue into several components can be shown that the components are not necessarily a product of the modern era and can be followed up in the Holy Quran and can be found up in the Holy Quran. The perspective of the Holy Quran, after that, regarding the modern subject in the desired field by the “combining” of the results obtained based on the thematic interpretation.

Narcotics in the recent half-century has found characteristics due to the diversity and spread of addiction and social evil and harmful effects that may be considered as one of the created topics and many jurisprudential subsidiaries may be assumed for it in the regard of restrictions, castigation, unlawful businesses, food and drinking. Inconsideration to the jurisprudential and moral FUNDAMENTALS for organizing the social relationships in addition to its concepts and obvious negative dimensions has many hidden harmful dimensions that may be more risky. In this literature, it was attempted to briefly, in addition to verifying the reasons of jurisprudential FUNDAMENTALS regarding the narcotics and its moral FUNDAMENTALS in details; the role of female police for campaigning against the narcotics is investigated. It seems that the general jurisprudence principles and generalities and additional of book (Quran) and tradition explains the forbidding of consuming narcotics and the female polices can create the peace and trust in the women society particularly families, while rendering the services in accordance with the tactful moral FUNDAMENTALS together with kindness and observing the Islamic provisions and orders confronting the accused persons.

In some point of view, neither Michel Foucault nor Ibn Khaldun are considered philosophers in the conventional classifications, but both are very  important in intellectual and, of course, in philosophical contexts, especially for those who are interested in the deep study of human life from the perspective of political thought.The main concern of two thinkers, one in the 14th century, the other in the 20th century, is the issue  of power, although neither of them provided a precise definition of it. In this article, an attempt has been made to show the place of power and domination in the political thought of both thinkers by examining the thoughts of two thinkers. And in search of an answer to this question, how did Asabiyyah and industry of religion in Ibn Khaldun's thought and social control through self-technology and discipline in Foucault's thought lead to the expansion of the domination of power? This article is written by analytically comparing the opinions of two thinkers based on Ibn Khaldun's most important book called Muqaddimah and Foucault's late works

Study of traditional arts necessitates qualitative methods based on a structural, holistic approach and an understanding of mythological hermeneutics. In order to surpass mere chronological descriptions and simple social elucidations, the article tries to explain the Japanese art in the light of its Zen epistemological basis. The first part explains the expansion of religions and ideas in ancient Japan, whereby an inclusive organic culture developed in which Zen Buddhism prevailed. The second part is an introduction to Zen epistemological FUNDAMENTALS, starting with a philosophical question and systematically leading to an ontological quest. It is argued that Zen is based on an effort to go beyond the mechanistic ratio in search of higher intuitive levels of sapientia and noesis. It is thus an effort to reach supra- consciousness. The effort is based on silence, contemplation and transversal meditation. These are reflected in the Zen art; as a real, pragmatic experience of a transcendental unification of subject and object.